In this section, you will find a list of the precepts from the Bible that we believe. Please
take a few minutes to view this statement of faith, we're sure you'll enjoy it.


Our Beliefs
Our Declaration of Faith -- We Believe...

In the virgin birth of the Messiah Yahushua (Isaiah 7:14, Matt. 1:23)

In the complete deity of Yahushua the Master. In Him dwelt all the fullness of Yahweh
Elohim in bodily form (Colossians 2:9).

In His death, burial, physical resurrection and subsequent ascension to the right hand of
the Father, where He sits as the high priest over New Covenant Israel (Psalm 110:1).

That Yahushua reigns over New Covenant Israel as the Kohen HaGadol of the
Melchizedekian order. He will fulfill this role forever (Hebrews 7:17).

That a person must be "born again" through the Divine process of regeneration by
Yahweh's Ruach HaKodesh and be mikvahed (water immersed), as an outward confession
of that inward experience. This takes place through an initial expression of faith in
Yahushua's atoning, vicarious and substitutionary death on the tree (Yochanan 3:3).

That only the precious, set apart blood of the Lamb of Yahweh, Yahushua, can totally
remove and remit one's sins.

That both 'Replacement Theology' (where something man-made called "The Church"
replaces the Jews) and ''Separate Entity Theology (where something man-made called
"The Church" co-exists as a separate entity alongside the people of Israel) are both
unscriptural doctrines of Hell and need to be silenced via correct teaching by those of the
single body of New Covenant Israel also known as the ekklessia -- the Assembly of
Yahushua.

In the full restoration of the "Olive Tree of Israel." This means the reunification of the
people of Judah, Ephraim and non Israelites (Gerim) into one nation of Israel through the
Messiah. The olive tree of Romans 11 is not a "Jewish" olive tree, as is often taught.
Rather according to Jeremiah 11:15-16 it is both houses of Israel. Therefore returning
non Jewish Israelites are returning to their own tree through being grafted back in
(Romans 11:16, Jeremiah 11:15,16).

That the Jewish people have been the identifiable representatives and offspring of
Judah. Non-Jewish followers of Messiah from all nations are predominantly Ephraim and
have been up to now the unidentifiable representatives and offspring of Ephraim
(Zechariah 8:23).

That the Jewish people have been kept identifiable by Yahweh to preserve the Torah,
the Feasts, the Shabbat and the Hebrew language. The national salvation of the Jewish
people will be the crowning act of mankind's redemption and is a necessity for the
restoration of the Kingdom to Israel. Ephraim the "wild olive branch" is called to stimulate
Judah to want what they have, which is a personal relationship with Yahweh as well as the
abundant life of Torah Observance.

That non-Jewish followers of Messiah Yahushua are predominantly Ephraim, those who
were once among the nations as "lo-ami," a non-people, but have now been restored to the
Commonwealth of Israel through the Covenant of Israel's Messiah. They are the
fulfillment of the promise and prophecy made to Ephraim by Jacob, when Ephraim's seed
was promised to become the fullness of the Gentiles, "melo hagoyim" (Genesis 48:19).

That Ephraim's recognition of their identity and restoration with brother Judah is the
truth that will become the salvation of all Israel (Ezekiel 37:16-28).

That all Israel is partially blind (Isaiah 8:14, Romans 11:25). Jewish-Israel is blind to
Yahweh's son and His atonement, while Ephraim-Israel is blind to their heritage and
identity as Israel, as well as the eternal relevancy of Torah. These last days are seeing the
blinders coming off within both houses of Israel, as the prelude to national restoration
through Yahushua.

That Yahushua's physical return to earth will result in the ultimate restoration of the
Kingdom to Israel (Acts 1:6), as He takes both "sticks" of Ezekiel 37 and makes them one
in Yahweh's hand on the mountains of Israel, as all Israel is saved, honoring Yahushua,
obeying Torah and enjoying the restoration of David's tabernacle which had previously
fallen.